April 20, 2016

Asian, Portuguese, Same Thing?: How Mother’s Love Their Daughters in Mysterious Ways By Michelle Nascimento

The Joy Luck Club
The Joy Luck Club (Photo credit: Wikipedia)


Asian, Portuguese, Same Thing?:
How Mother’s Love Their Daughters in Mysterious Ways.
            The Joy Luck Club takes the reader on a journey to discover many different aspects of what family life is like for a first generation Americans through the mother daughter relationship. These experiences are not just limited to Asian Americans however, and could be considered true for immigrants from other countries as well. This book resonates with the author, who is a first generation American with family coming over from Portugal in the early 1970s. Amy Tan describes the mother daughter relationship with acute accuracy, and in that relationship one finds a strong matriarchal familial obligation hidden below the surface.
            Communication between the mother and daughter in the stories that compose The Joy Luck Club is nil. Both parties hid their true selves from each other via lack of communication. On the part of the mother, and a common theme for all the mothers in the the story, she does not share the trials and tribulations she had once endured in China. The mother keeps this information from the daughter in order to shield and protect her. The daughter in return cannot understand what life was like in China first hand and when growing in an American society, she easily and unknowingly takes her mother’s struggles for granted. The daughter is sympathized with at first because the mother is incapable of understanding the complex feelings of the daughter who is lost in two different cultures. According to Souris, “The Chinese woman is full of good intentions and hopes for that daughter. But her relationship with her daughter is characterized by distance and lack of communication”. It is not until the story of the mother is told that she is finally sympathized with. The mother, at first seems cruel in her actions or or intentions for her daughter, until we learn later that there are very good reasons for the mother’s actions.
            Coincidently, it is in this behavior that we are able to discover the mother’s true obligation and intentions for her daughter. Even if the mother’s idea of motivating the daughter could be viewed as abuse to others. For instance, this author was repeatedly called “fat” by her own mother, who had the intention to keep an eye on her daughter’s weight and teach her daughter self control. This caused the daughter to grow up to develop Body Dismorphic Disorder, a cause for much anxiety. However, today, if the mother is asked about her tactics or this disorder she would surely state: “But she isn’t fat” in that she was successful in her endeavor. Asian culture also uses shaming as a form of motivation to accomplish a certain goal in an act of negative reinforcement. The author understands from personal experience that the Portuguese culture partake in this act of shaming as well. Souris states that, “Without knowing this, it is more likely that the shaming behavior some of the mothers of The Joy Luck Club engage in to control their children will result in a reading that blames those mothers for inappropriate behavior. As a consequence of the misunderstanding, such a reader would not grant those mothers the sympathy for which they qualify.” To many, this type of behavior could be viewed as abusive, however in the mother daughter relationship that is present in Tan’s work, the reader eventually comes to realize the mother’s motives. It is through the mother’s motives that one is able to see that she treats her daughter this way out of love. The reader discovers that something has happened during the mother’s past, the mother does not want that same future for her daughter and will at all costs act to prevent history from repeating itself.
            Perhaps, the reader of The Joy Luck Club finds that the mother daughter relationships present in Tan’s work are like those of their own as well and not just limited to first generation Americans. Of course, everyone only has their own experiences to go by, but Wood states “The Joy Luck Club is important because the text resists an essential representation of "authentic origin," or an essential notion of what it means to be Chinese”. It is the belief of the author that although written from a Chinese American point of view the mother’s present here are not just Chinese mothers and could very well be Portuguese mother’s as well.
            In conclusion, one will find a very strong relationship between mother and daughter in The Joy Luck Club, even if that relationship is hidden under a layer of disdain, the strength and respect still remain on part of the daughter and a strong familial obligation on the part of the mother. Amy Tan should be commended for her work of identifying and describing the mother daughter relationship so potently and perfectly.


Works Cited
Souris, Stephen. "Only Two Kinds of Daughters": Inter-Monologue Dialogicity in the Joy Luck Club."  MELUS 19.2 (1994): 99. ProQuest. 25 Feb. 2016.
Wood, Michelle Gaffner. "Negotiating the Geography of Mother-Daughter Relationships in Amy Tan's the Joy Luck Club." The Midwest Quarterly 54.1 (2012): 82,96,10. ProQuest. 25 Feb. 2016.